The first-ever published research on Tinshemet Cave reveals that Neanderthals and Homo sapiens in the mid-Middle Paleolithic Levant not only coexisted but actively interacted, sharing technology, lifestyles, and burial customs. These interactions fostered cultural exchange, social complexity, and behavioral innovations, such as formal burial practices and the symbolic use of ocher for decoration.
The findings suggest that human connections, rather than isolation, were key drivers of technological and cultural advancements, highlighting the Levant as a crucial crossroads in early human history.
A new discovery at Tinshemet Cave in central Israel is reshaping our understanding of human interactions during the Middle Paleolithic (MP) period in the Near East. The cave, remarkable for its wealth of archaeological and anthropological findings, has revealed several human burials—the first mid-MP burials unearthed in over fifty years.
This research, published in Nature Human Behavior, marks the first publication on Tinshemet Cave and presents compelling evidence that Neanderthals and Homo sapiens in the region not only coexisted but also shared aspects of daily life, technology, and burial customs. These findings underscore the complexity of their interactions and hint at a more intertwined relationship than previously assumed.
The excavation of Tinshemet Cave, led by Prof. Yossi Zaidner of the Hebrew University of Jerusalem, Prof. Israel Hershkovitz of Tel Aviv University, and Dr. Marion Prévost of the Hebrew University of Jerusalem, has been ongoing since 2017.
A primary goal of the research team is to determine the nature of Homo sapiens–Neanderthal relationships in the mid-Middle Paleolithic Levant. Were they rivals competing for resources, peaceful neighbors, or even collaborators?
By integrating data from four key fields—stone tool production, hunting strategies, symbolic behavior, and social complexity—the study argues that different human groups, including Neanderthals, pre-Neanderthals, and Homo sapiens, engaged in meaningful interactions.
Exposed section of archaeological sediments dated to to 110 thousand years ago at Tinshemet cave. © Yossi Zaidner
Lithic artifact from Tinshemet Cave made using technology shared by Homo sapiens and Neanderthals. © Marion Prévost
Ocher. Tinshemet Cave provide evidence for the extensive use of ocher (mineral pigments), which may have been used for body decoration. © Yossi Zaidner
These exchanges facilitated knowledge transmission and led to the gradual cultural homogenization of populations. The research suggests that these interactions spurred social complexity and behavioral innovations. For instance, formal burial customs began to appear around 110,000 years ago in Israel for the first time worldwide, likely as a result of intensified social interactions.
A striking discovery at Tinshemet Cave is the extensive use of mineral pigments, particularly ocher, which may have been used for body decoration. This practice could have served to define social identities and distinctions among groups.
The clustering of human burials at Tinshemet Cave raises intriguing questions about its role in MP society. Could the site have functioned as a dedicated burial ground or even a cemetery? If so, this would suggest the presence of shared rituals and strong communal bonds. The placement of significant artifacts—such as stone tools, animal bones, and ocher chunks—within the burial pits may further indicate early beliefs in the afterlife.
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Prof. Zaidner describes Israel as a “melting pot” where different human groups met, interacted, and evolved together. “Our data show that human connections and population interactions have been fundamental in driving cultural and technological innovations throughout history,” he explains.
Tinshemet cave during the excavations. © Yossi Zaidner
Tinshemet cave. © Yossi Zaidner
Yossi Zaidner excavating human 110 thousand years old human skull and associated artifacts. © Boaz Langford
Dr. Prévost highlights the unique geographic position of the region at the crossroads of human dispersal. “During the mid-MP, climatic improvements increased the region’s carrying capacity, leading to demographic expansion and intensified contact between different Homo taxa.”
Prof. Hershkovitz adds that the interconnectedness of lifestyles among various human groups in the Levant suggests deep relationships and shared adaptation strategies. “These findings paint a picture of dynamic interactions shaped by both cooperation and competition.”
The discoveries at Tinshemet Cave offer a fascinating glimpse into the social structures, symbolic behaviors, and daily lives of early human groups. They reveal a period of profound demographic and cultural transformations, shedding new light on the complex web of interactions that shaped our ancestors’ world.
As excavations continue, Tinshemet Cave promises to provide even deeper insights into the origins of human society.
More information:
Zaidner, Y. et al. Evidence from Tinshemet Cave in Israel suggests behavioural uniformity across Homo groups in the Levantine mid-Middle Palaeolithic circa 130,000–80,000 years ago, Nature Human Behaviour (2025). DOI: 10.1038/s41562-025-02110-y
Provided by
Hebrew University of Jerusalem
Citation:
First burials: Compelling evidence that Neanderthal and Homo sapiens engaged in cultural exchange (2025, March 11)
